end with a final irreparable destruction. Probably the first Gentile conquest was by them identified with the invasion of Antiochus, and the second they would have hardly distinguished from the Roman inroad under Titus. A similar view is represented in the few Rabbinic passages which refer to Daniel’s prophecy at all. In Naz. 32 b it is noted that the prediction refers to the destruction of Jerusalem, or rather to the time when the second temple was to be destroyed. The same interpretation is found
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